suffering; part 2

suffering; part 2

I don’t believe we can endure suffering without resting our hope and faith in eternity with God.

At one time or another, all of us have questioned how a good God who is supposed to love us would allow suffering.

Thing is, we won’t get a satisfying answer. That’s because as advanced as we have become in areas such as technology, science, and medicine, we don’t understand everything.

Yet, we still seem to want and even demand to understand this. Even people who don’t believe in God are really recognizing his existence through rejecting him.

That’s because the Creator of the universe has written eternity on our hearts. In other words, whether you accept it or not, you can’t change it. It’s there.

When we accept suffering as a part of life, we learn to co-exist with it. We don’t accept it to the point of self deprivation or thinking embracing pain makes us more holier or acceptable to God.

Through faith, we trust God with it all, and find comfort in all his promises of being near us when we are in pain.

A child runs to a mother or father or any trusted caretaker for help and comfort. A picture of our Heavenly Father being there for us, too.

We’ve had our own personal experiences of suffering which can make us bitter and miserable if we cannot see beyond our life on earth. And often, when we get angry with God, we are only responding humanly to injustice. We don’t like to see people suffering.

God understand this. He created us to respond with compassion. We know how to help in many ways whether helping a neighbor who is suffering (from illness to the inability to shovel snow) or volunteering/contributing monetarily to a charity.

Yet, we are limited. In our own lives and the lives of others.

Consider this scripture found in the Bible:

How do you know what your life will be like tomorrow?

Your life is like the morning fog—it’s here a little while, then it’s gone.

Thankfully, most of us are not always thinking about this (I respectfully realize some suffer with fear). This is God’s design, too. We live life each day, our routines, and doing the next thing.

Even people who do not live as freely in some countries will tell you they have happiness. It may not look like yours or mine.

Throughout the centuries, people have looked ahead. I think suffering makes us do this. Like the adage says, “things will look better in the morning”, we are designed to hope in tomorrow. This is from God, too: Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.

I think one of the most inspiring times of suffering in American history is listening to the richness of the spiritual songs sung by plantation slaves of the Old South. Their suffering was immeasurable. Yet, I have read about an immeasurable strength in the midst of their pain.

Then, other times in American history of mothers and babies dying during childbirth, loved ones dying with illnesses and diseases we now have medicine for, young men as young as 16 going off to war and never experiencing a future.

Then, the Holocaust. I recently finished a book based on a true story, The Girl from the Channel Islands, about a Jewish girl trapped on the island of Jersey occupied by the Germans during WWII.

Consider this passage:

No fat reserves, she’d recenlty discovered, meant that sitting for long periods, even with a cushion, was a painful experience. She had spent the afternoon wandering aimlessly from room to empty room, searching for the balance between warming up and burning calories, but last night even climbing the stairs to the attic, had left her panting and dizzy, Her weakness frightened her …

… for seven days, they had between them two ounces of margarine, seven ounces of flour, three ounces of sugar, four ounces of meat … for a few moments they rejoiced as they devoured an acceptable lunch – perhaps a slice of tongue to go with a crust of tasteless Occupation bread.

Lastly, Hebrews 11, found in the Bible, records the heroes of faith. It begins with this:

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.

People of faith who had amazing victories:

who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again.

Yet, at the end of the chapter:

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

Not so victorious, were they? At least not our definition of victorious.

But God commends all of these people:

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

I have determined, only this satisifes the questions we have about suffering. We might call our perseverance the human spirit, but even that comes from God.

We don’t have all of the story now. We don’t have a complete explanation now.

But through faith, through trust, we believe.

He will wipe away every tear from their eyes, and death shall be no more,

neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

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suffering.

suffering.

There are many views within churches about suffering.

Over the years, I have found it is human nature to gravitate to a particular view found in the scripture and stay there.

Naturally, those who have faced difficult situations and needed a miracle – whether physical healing, a financial breakthrough, or a relationship restored – tend to see what prayer and faith have done for them. This is their message and they, with good intentions, tell others through encouraging, teaching, or preaching.

My church background wasn’t word-of-faith (Kenneth Copeland, et al) but we did see the healing and restoration Jesus displayed and therefore this was presented with confidence.

In my personal suffering of trying to make ends meet financially, loss of a business, loss of relationships, and more, I often sat wondering at those in my church who stood and testified of what God did for them. I suffered more when I wondered why I was left out of these wonderful answers to prayer. But it didn’t stop with me. I wondered about many others, too.

When we stand up in church and say God healed me, or God spared my loved one from death, the next question is: what about me? Doesn’t God care?

These aren’t only church goers who think this. More importantly, these are people we want to reach with the gospel. People who don’t go to church.

Is our message to them that through faith, every sickness will be healed? Every one we love will be protected? Spared from death? We know this isn’t true so why aren’t we addressing this honestly?

A biblical principal that worked for us can make us inadequate in helping people who are suffering. We think it’s a simple solution to stand on the word of God and have that ever important quality of faith.

Yes, the Bible says much about the importance of faith. But it also says much about suffering.

Problem is, those who have had good outcomes with their faith preach it, as if it is all that is needed. It is an injustice to people to not address the other side of things. Whether it is a small church or a big name preacher on television, people are being misled.

I get it. The Jesus movement of the 70’s ushered in a fresh, vibrant faith in a personal God who is not sitting on a throne somewhere watching the world go by. The Bible came alive, no longer rote prayers or passages that didn’t touch our hearts and minds. Worship took a new expression and one could feel the presence of God. Church wasn’t just for Sundays or Easter. Faith became a life style; a real connection with God.

Denominational churches were felt to be lacking and non-denominational churches sprung up in living rooms across the country. Of course, the denominational churches, if they preached Jesus Christ and him crucified, were our brothers and sisters, too, and not to be dismissed. Yet, I wonder, if in our desire for “God doing a new thing” which is always exciting, some threw the baby out with the bath water; forgot the richness of those hymns and the value of liturgy and ceremony.

Fortunately, there are churches that have learned to combine both. That is because the Church is an ongoing masterpiece referred to as the Bride of Christ. Over the centuries, with each church age, we walk in more light as our eyes are opened to wonderous truths from the scripture.

Yet, there are certainly some, and perhaps there will always be, remnants of pushing faith and exluding suffering, as if it is something God never allows. Hearing that Jesus took our infirmities on the cross and by his stripes we are healed is one scripture often quoted in prayer.

This is a truth. Thing is, I think far too many are left without an explanation when they or their loved one was not healed. There is silence. Then they continue on with their sword of the spirit and the shield of faith because God wants us to be victorious.

Have we thought about how God wants us to be victorious in our pain and suffering? When we didn’t have a good outcome?

The fact that we trust him, find comfort in him, and are able to endure is victorious.

If we are not telling both, we are setting people up for disappointment, disallusionment, and more suffering.

Up next: suffering part 2.